Donโt you ever dare. I repeat, donโt you ever dare! If for whatever reason or at any point in your earthly existence you have cause to listen to, enjoy, hum to, sing, dance to, or shake any of your body parts to the rhythm of any song from Africaโฆ. oh then, you better heed the warning, donโt you ever dare to die without watching the educative, entertaining, informative, thrilling, thought-provoking, inspiring, and insightful documentary, ๐ผ๐๐ง๐ค๐๐๐๐ฉ๐จ:๐๐๐ ๐ฝ๐๐๐ ๐จ๐ฉ๐ค๐ง๐ฎ produced by Ayo Shonaiya.
If you do without watching the documentary, that may be your unforgivable sin in the world beyond. ๐ผ๐๐ง๐ค๐๐๐๐ฉ๐จ:๐๐๐ ๐ฝ๐๐๐ ๐จ๐ฉ๐ค๐ง๐ฎ is by R70 Media Generations in collaboration with Film One Entertainment, produced by Ayo Shonaiya while Tosin Sorinola is the Supervising Producer. It is written by Ayo Shonaiya and Jide Taiwo, while the executive producers are Ayo Shonaiya and Moriamo Shonaiya. The Theme Music is โSweet Like Fantaโ by Babz.
Bill Nichols in his book, ๐๐ฃ๐ฉ๐ง๐ค๐๐ช๐๐ฉ๐๐ค๐ฃ ๐ฉ๐ค ๐ฟ๐ค๐๐ช๐ข๐๐ฃ๐ฉ๐๐ง๐ฎ ๐๐๐ก๐ข states that โEvery film is a documentaryโฆ. In fact, we could say that there are two kinds of film: (1) documentaries of wish-fulfillment and (2) documentaries of social representation. Each type tells a story, but the stories, or narratives, are of different sorts.โ ๐ผ๐๐ง๐ค๐๐๐๐ฉ๐จ:๐๐๐ ๐ฝ๐๐๐ ๐จ๐ฉ๐ค๐ง๐ฎ is beyond wish-fulfillment and social representation. It is the first Nigerian and African documentary film on Afrobeats to make it to Netflix.
It was released on Wednesday 29th June 2022. The 12 episodes, 40 minutes each part documentary series was powered by Boomplay. It was sponsored by Techno and premiered on Friday, April 2nd, 2021 at the Filmhouse Cinemas, Imax Theatre, Lekki, Lagos, Nigeria.
Through the script written by Ayo Shonaiya and Jide Taiwo and footages recorded over the past 20 years, ๐ผ๐๐ง๐ค๐๐๐๐ฉ๐จ:๐๐๐ ๐ฝ๐๐๐ ๐จ๐ฉ๐ค๐ง๐ฎ dissects the etymology, relationships, and interrelationships of the words โAfrobeatโ and โAfrobeatsโ from highlife to Afro-fusion. It highlights the explorative processes and the traditional, transitional, transnational, transpositional, and transformative phases and paths navigated by โAfrobeatโ to becoming โAfrobeatsโ. It provides various perspectives and lenses to see through the histories of the friendly rivalries between Ghana and Nigeria, particularly regarding the origin, nomenclature, rhythms, beats and all that concerns the developments of Afrobeat and Afrobeats. It traces the contributions of the exponents, producers, and promoters of Afrobeat and Afrobeats while using Fela Anikulapo-Kuti and his music as the focal point, rallying point, fulcrum, source, mirror, parameter, and comparative yardstick and standard of measurement of the degrees of relativeness, affinity, departure and distance to the original source.
It establishes the significance of the African five-beat pattern/bounce, its origin, its appropriation in western pop music, and its variations in contemporary Afrobeats and Afro-fusion beats.
Justin Wells in ๐ฏ๐๐ ๐๐ ๐ญ๐๐๐ ๐ป๐๐๐๐: ๐ป๐๐ ๐บ๐๐๐๐ ๐๐ ๐ซ๐๐๐๐๐๐๐๐๐๐ ๐ญ๐๐๐ ๐๐ ๐ ๐บ๐๐๐๐๐๐๐๐ ๐ฑ๐๐๐๐๐๐ notes that Wesley Kort identifies four basic narrative elements; plot, character, atmosphere, and point of viewโ. From these narrative elements, four different techniques of making documentary films are identified. They are: Plot-driven documentary, Character-driven documentary, Atmosphere-driven documentary, and Point-of-view-driven documentary. All these narrative elements and techniques of making documentary films are mixed in a melting pot to produce ๐ผ๐๐ง๐ค๐๐๐๐ฉ๐จ:๐๐๐ ๐ฝ๐๐๐ ๐จ๐ฉ๐ค๐ง๐ฎ.
The plot is arranged in chronological order but spiced with backstories, flashbacks, and flashforwards (prolepsis) with the opening performance of โAyeโ by Davido. In terms of characters, almost all the major players (from Fela to Burna Boy) in the โAfrobeatsโ music industries in Nigeria, Ghana, the UK, the US, and other parts of Africa are interviewed and showcased or talked about in the documentary.
The atmospheres (from Pre-1990 to post-millennium) that gave birth, nurtured, guided, guarded, freed, and still shaping the growths and tentacles of Afrobeat and Afrobeats are used in driving the accounts of the documentary. Lastly, the point-of-view is passionately midwifed by Ayo Shonaiya with interviews with DJ Abass, DJ Abrantee, Obi Asika, JJC Skillz, OJB Jezreel, Awilo Longomba, Sound Sultan, Wasiu Ayinde, Eldee, Weird MC, Kaffy, Banky W, Tiwa Savage, Ayo Animasaun, Davido, Simi, Adekunle Gold to elders like late Tony Allen and Benson Idonije (Burna Boyโs grandfather) to other music personalities, promoters, managers, and policy makers.
To coordinate the point-of-view, each episode is given a title;
Episode 1: โOG before IG & The 3 Boy Bandsโ
Episode 2: โ1999 & the 5 Beat Patternโ
Episode 3: โThe UK Scene @ Dโbanj/Don Jazzyโ
Episode 4: โMusic Video & Music Stationsโ
Episode 5: โAmerican Dream & Local Rappersโ
Episode 6: โRecord Labels & the Queensโ
Episode 7: โDJs, Producers & Dancehall Musicโ
Episode 8: โThe New New Sound & the Fusion of African Musicโ
Episode 9: โWizkid & Davido and Yoruba Language in Afrobeatsโ
Episode 10: โThe Big Concertsโ
Episode 11: โAfrobeat & Afrobeats, History & presentโ
Episode 12: โAfrobeats to the worldโ
One recurring theme throughout the episodes is the discourse on the definition of the terms, โAfrobeatโ and โAfrobeatsโ. This discourse extends to issues surrounding the composition, rhythm, dynamics, texture, pitch, timbre, and forms of โAfrobeatโ or โAfrobeatsโ. Opinions are divided on the relationships and interrelationships between โAfrobeatโ and โAfrobeatsโ. While there seems to be a consensus on the Ghanaian origin of the term, โAfrobeatโ (watch the interview granted by Tony Allen where he mentioned Raymond Azeez) and the โfive-beat patternโ as well as the position of Fela Anikulapo-Kuti as the progenitor of โAfrobeatโ, there are different perspectives to the definitions and scope of the term โAfrobeatsโ.
To this writer, โAfrobeatโ is the classic fusion of hip-hop, pop, reggae, highlife, African rhythm, and African languages while โAfrobeatsโ is a melting pot and assemblage of complementary and opposing afro-western tunes, beats, and rhythms spiced with African idioms, slangs, and languages.
It is a potpourri of tunes that can be traced back to the Afrobeat of Fela. It includes subsets such as Afro-highlife, Afro-house, Afro-hip-hop, Afro-fusion, Hip-life, Naija pop, etc.
It is in its seventh developmental stages; Pre-1990; 1990 to 1995; 1996-2000; 2001 to 2006; 2007 to 2014; 2015-2021 and 2022—.
The term โAfrobeatsโ can also be defined as a postmodern Afrobeat, with avant-garde composition combining African rhythms/instruments with western modes. Important to point out is the unnecessary and hubristic personalization of the discourses on โAfrobeatโ and โAfrobeatsโ by Seun Kuti. Referring to the sufferings faced by his grandmother, his dad, and the family without referring to the benefits that accrue to him due to the clout already created by the great Fela leaves much to be desired. Fela remains the messiah as far as Afrobeat or Afrobeats is concerned and there is no prophet from Adam to Muhammed who effect social change without going through the crucible.
Other interesting discourses in ๐ผ๐๐ง๐ค๐๐๐๐ฉ๐จ:๐๐๐ ๐ฝ๐๐๐ ๐จ๐ฉ๐ค๐ง๐ฎ include the episodes on the significance of African/Yoruba languages in Afrobeats from AY (London, UK) to Lord of Ajasa, Jazzman Olofin to Dagrin and others; the talents and determinations that produce the likes of Don Jazzy, 2face, Dbanj and Nice; discourses on music and moral, influence of music/lyrics on the youths and society from Olu Maintain to Olamide Badoo and from Zlatan to Naira Marley; the accounts of the incidences that inspired some of the popular music from Kceeโs Limpopo to the young Wizkid not knowing the energy drink Redbull is non-alcoholic; and to the inspiring humble beginnings of most of the musical icons from ID Cabasa to Joeboy; to female afrobeats legends like Tiwa Savage, Asa, Yemi Alade, Chidinma, Simi, and the contributions of legends like Kenny Ogungbe, Dayo Adeneye, Ayo Shonaiya, DJ Abass, DJ Abrantee, Alhaji Wasiu Ayinde, DJ Jimmy Jatt, Shina Peters, Paul Play Dairo, Mr. Eazi, Don Jazzy, JJC Skillz, Ropo Akin and new legends like Smade; and lastly to promoters and sponsors of music festivals, concerts, Mainland Block, Island Block, Star Beer, MTN, Techno, Boomplay to Felabration.
Finally, ๐ผ๐๐ง๐ค๐๐๐๐ฉ๐จ:๐๐๐ ๐ฝ๐๐๐ ๐จ๐ฉ๐ค๐ง๐ฎ is a story of resilience, perseverance, conviction, commitment, dedication, and inspiration from Fela to Burna Boy and Wizkid, from Accra, Ghana to Lagos, Nigeria, from London, the UK to Atlanta, US and above all, from The Headies to The Grammys.
What are you waiting for? Itโs an unforgivable sinโฆthe 11th Commandment, โFor verily, thou must not go back to The Father until thou behold, ๐ผ๐๐ง๐ค๐๐๐๐ฉ๐จ:๐๐๐ ๐ฝ๐๐๐ ๐จ๐ฉ๐ค๐ง๐ฎ.